LEONARD NIMOY DIES AT 83.
by Virginia Heffernan, New York Times Feb 27, 2015
http://www.nytimes.com/2015/02/27/arts/television/leonard-nimoy-spock-of-star-trek-dies-at-83.html?_r=0
Leonard Nimoy, the sonorous, gaunt-faced actor who won a worshipful global following as Mr. Spock, the resolutely logical human-alien first officer of the Starship Enterprise in the television and movie juggernaut “Star Trek,” died on Friday morning at his home in the Bel Air section of Los Angeles. He was 83.
A MESSAGE FROM YOUR HOSTESS - Hello Kiddies -- Welcome to our fabulous cyberhome where we hope to entertain you with our delectable ramblings. Nothing too serious -- just whatever pops into our silly little head between laundry loads, dusting and a little vacuuming. Everything from the ridiculous to the sublime. So just sit yourself down in our gorgeously appointed living room and stay for a spell. But please remember to wipe your feet. (we just did the floors.) -- Air Kiss, HvR
Thursday, March 12, 2015
Saturday, March 7, 2015
A Delicious Work of Genius from singer-songwriter-comedian TREVOR MOORE
Country singer Trevor Moore (a founding member of the Whitest Kids U'Know) details the surprising changes that have taken place in his life since same-sex couples were allowed to wed.Trevor Moore: High in Church premieres Friday, March 6 at 12a/11c.
Friday, February 27, 2015
DELICIOUS Remembers: Our beloved Mr. Spock - Leonard Nimoy (1931 - 2015)
His wife, Susan Bay Nimoy, confirmed his death, saying the cause was end-stage chronic obstructive pulmonary disease.
Mr. Nimoy announced last year that he had the disease, attributing it to years of smoking, a habit he had given up three decades earlier. He had been hospitalized earlier in the week.
His artistic pursuits — poetry, photography and music in addition to acting — ranged far beyond the United Federation of Planets, but it was as Mr. Spock that Mr. Nimoy became a folk hero, bringing to life one of the most indelible characters of the last half century: a cerebral, unflappable, pointy-eared Vulcan with a signature salute and blessing: “Live long and prosper” (from the Vulcan “Dif-tor heh smusma”).
Mr. Nimoy, who was teaching Method acting at his own studio when he was cast in the original “Star Trek” television series in the mid-1960s, relished playing outsiders, and he developed what he later admitted was a mystical identification with Spock, the lone alien on the starship’s bridge.
Yet he also acknowledged ambivalence about being tethered to the character, expressing it most plainly in the titles of two autobiographies: “I Am Not Spock,” published in 1977, and “I Am Spock,” published in 1995.
In the first, he wrote, “In Spock, I finally found the best of both worlds: to be widely accepted in public approval and yet be able to continue to play the insulated alien through the Vulcan character.”
“Star Trek,” which had its premiere on NBC on Sept. 8, 1966, made Mr. Nimoy a star. Gene Roddenberry, the creator of the franchise, called him “the conscience of ‘Star Trek’ ” — an often earnest, sometimes campy show that employed the distant future (as well as some special effects that appear primitive by today’s standards) to take on social issues of the 1960s.
His stardom would endure. Though the series was canceled after three seasons because of low ratings, a cultlike following — the conference-holding, costume-wearing Trekkies, or Trekkers (the designation Mr. Nimoy preferred) — coalesced soon after “Star Trek” went into syndication.
The fans’ devotion only deepened when “Star Trek” was spun off into an animated show, various new series and an uneven parade of movies starring much of the original television cast, including — besides Mr. Nimoy — William Shatner (as Captain Kirk), DeForest Kelley (Dr. McCoy), George Takei (the helmsman, Sulu), James Doohan (the chief engineer, Scott), Nichelle Nichols (the chief communications officer, Uhura) and Walter Koenig (the navigator, Chekov).
When the director J. J. Abrams revived the “Star Trek” film franchise in 2009, with an all-new cast including Zachary Quinto as Spock, he included a cameo part for Mr. Nimoy, as an older version of the same character. Mr. Nimoy also appeared in the 2013 follow-up, “Star Trek Into Darkness.”
His zeal to entertain and enlighten reached beyond “Star Trek” and crossed genres. He had a starring role in the dramatic television series “Mission: Impossible” and frequently performed onstage, notably as Tevye in “Fiddler on the Roof.” His poetry was voluminous, and he published books of his photography.
He also directed movies, including two from the “Star Trek” franchise, and television shows. And he made records, singing pop songs as well as original songs about “Star Trek,” and gave spoken-word performances — to the delight of his fans and the bewilderment of critics.
But all that was subsidiary to Mr. Spock, the most complex member of the Enterprise crew, who was both one of the gang and a creature apart, engaged at times in a lonely struggle with his warring racial halves.
In one of his most memorable “Star Trek” performances, Mr. Nimoy tried to follow in the tradition of two actors he admired, Charles Laughton and Boris Karloff, who each played a monstrous character — Quasimodo and the Frankenstein monster — who is transformed by love.
In Episode 24, which was first shown on March 2, 1967, Mr. Spock is indeed transformed. Under the influence of aphrodisiacal spores he discovers on the planet Omicron Ceti III, he lets free his human side and announces his love for Leila Kalomi (Jill Ireland), a woman he had once known on Earth. In this episode, Mr. Nimoy brought to Spock’s metamorphosis not only warmth, compassion and playfulness, but also a rarefied concept of alienation.
“I am what I am, Leila,” Mr. Spock declares after the spores’ effect has worn off and his emotions are again in check. “And if there are self-made purgatories, then we all have to live in them. Mine can be no worse than someone else’s.”
Born in Boston on March 26, 1931, Leonard Simon Nimoy was the second son of Max and Dora Nimoy, Ukrainian immigrants and Orthodox Jews. His father worked as a barber.
From the age of 8, Leonard acted in local productions, winning parts at a community college, where he performed through his high school years. In 1949, after taking a summer course at Boston College, he traveled to Hollywood, though it wasn’t until 1951 that he landed small parts in two movies, “Queen for a Day” and “Rhubarb.”
He continued to be cast in little-known movies, although he did presciently play an alien invader in a cult serial called “Zombies of the Stratosphere,” and in 1961 he had a minor role on an episode of “The Twilight Zone.” His first starring movie role came in 1952 with “Kid Monk Baroni,” in which he played a disfigured Italian street-gang leader who becomes a boxer.
Mr. Nimoy served in the Army for two years, rising to sergeant and spending 18 months at Fort McPherson in Georgia, where he presided over shows for the Army’s Special Services branch. He also directed and starred as Stanley in the Atlanta Theater Guild’s production of “A Streetcar Named Desire” before receiving his final discharge in November 1955.
He then returned to California, where he worked as a soda jerk, movie usher and cabdriver while studying acting at the Pasadena Playhouse. He achieved wide visibility in the late 1950s and early 1960s on television shows like “Wagon Train,” “Rawhide” and “Perry Mason.” Then came “Star Trek.”
Mr. Nimoy returned to college in his 40s and earned a master’s degree in Spanish from Antioch University Austin, an affiliate of Antioch College in Ohio, in 1978. Antioch University later awarded Mr. Nimoy an honorary doctorate.
Mr. Nimoy directed the movies “Star Trek III: The Search for Spock” (1984) and “Star Trek IV: The Voyage Home” (1986), which he helped write. In 1991, the same year that he resurrected Mr. Spock on two episodes of “Star Trek: The Next Generation,” Mr. Nimoy was also the executive producer and a writer of the movie “Star Trek VI: The Undiscovered Country.”
He then directed the hugely successful comedy “Three Men and a Baby” (1987), a far cry from his science-fiction work, and appeared in made-for-television movies. He received an Emmy nomination for the 1982 movie “A Woman Called Golda,” in which he portrayed the husband of Golda Meir, the prime minister of Israel, who was played by Ingrid Bergman. It was the fourth Emmy nomination of his career — the other three were for his “Star Trek” work — although he never won.
Mr. Nimoy’s marriage to the actress Sandi Zober ended in divorce. Besides his wife, he is survived by his children, Adam and Julie Nimoy; a stepson, Aaron Bay Schuck; six grandchildren and one great-grandchild; and an older brother, Melvin.
Though his speaking voice was among his chief assets as an actor, the critical consensus was that his music was mortifying. Mr. Nimoy, however, was undaunted, and his fans seemed to enjoy the camp of his covers of songs like “If I Had a Hammer.” (His first album was called “Leonard Nimoy Presents Mr. Spock’s Music From Outer Space.”)
From 1977 to 1982, Mr. Nimoy hosted the syndicated series “In Search Of ...,” which explored mysteries like the Loch Ness monster and U.F.O.s. He also narrated “Ancient Mysteries” on the History Channel and appeared in commercials, including two with Mr. Shatner for Priceline.com. He provided the voice for animated characters in “Transformers: The Movie,” in 1986, and “The Pagemaster,” in 1994.
In 2001 he voiced the king of Atlantis in the Disney animated movie “Atlantis: The Lost Empire,” and in 2005 he furnished voice-overs for the computer game Civilization IV. More recently, he had a recurring role on the science-fiction series “Fringe” and was heard, as the voice of Spock, in an episode of the hit sitcom “The Big Bang Theory.”
Mr. Nimoy was an active supporter of the arts as well. The Thalia, a venerable movie theater on the Upper West Side of Manhattan, now a multi-use hall that is part of Symphony Space, was renamed the Leonard Nimoy Thalia in 2002.
He also found his voice as a writer. Besides his autobiographies, he published “A Lifetime of Love: Poems on the Passages of Life” in 2002. Typical of Mr. Nimoy’s simple free verse are these lines: “In my heart/Is the seed of the tree/Which will be me.”
In later years, he rediscovered his Jewish heritage, and in 1991 he produced and starred in “Never Forget,” a television movie based on the story of a Holocaust survivor who sued a neo-Nazi organization of Holocaust deniers.
In 2002, having illustrated his books of poetry with his photographs, Mr. Nimoy published “Shekhina,” a book devoted to photography with a Jewish theme, that of the feminine aspect of God. His black-and-white photographs of nude and seminude women struck some Orthodox Jewish leaders as heretical, but Mr. Nimoy asserted that his work was consistent with the teachings of the kabbalah.
His religious upbringing also influenced the characterization of Spock. The character’s split-fingered salute, he often explained, had been his idea: He based it on the kohanic blessing, a manual approximation of the Hebrew letter shin, which is the first letter in Shaddai, one of the Hebrew names for God.
“To this day, I sense Vulcan speech patterns, Vulcan social attitudes and even Vulcan patterns of logic and emotional suppression in my behavior,” Mr. Nimoy wrote years after the original series ended.
But that wasn’t such a bad thing, he discovered. “Given the choice,” he wrote, “if I had to be someone else, I would be Spock.”
Sunday, February 1, 2015
A movie so deliciouly overheated that (unlike the poster tagline) DELICIOUS asks, "Can anyone ever really be ready for MANDINGO?"

Some movies are just so hysterically bad that they pose the question, "Can there really be too much of a good thing?" Purporting to show us what the pre-Civil War South was really like, Mandingo answers this query: You bet. With more violence, more nudity, more foul language, and more racism than any other flick we’ve ever seen, you’ll hate yourself in morning for laughing yourself silly, but if you put this maximum offender into your home video system of choice, just try looking away.

In the first ten seconds, slave breeder James Mason observes, about a slave starlet, "She’s Mandingo wench. You don’t let just any bud get her," to remind his crippled son, Perry King, of his family obligation. Local doc Roy Poole agrees, saying, "She’s craving, in the bud o’ heat. You pleasure her, she get better." The slave starlet tries to stall the inevitable by drawling to King, "I too black, I not fit for you." Mason settles the matter by stating, "Master’s duty to pleasure the wenches first time."
Then it’s back to the family mansion, where Doc Poole suggests that Mason’s rheumatism would improve if he’d put his feet on black children. So for the rest of the movie, Mason (astoundingly) uses two little slave lads as his foot stools.
King brings home a new stud slave, Ken Norton, another slave to be King’s mistress, Brenda Sykes, and — last but not least — a Southern belle whom King will marry, Susan George. King tells his pa, Mason, that Norton is "hung so big he’ll tear the wenches," then orders Norton to "shuck down those pants!" When the wedding night’s a bust — King sneers at George, "you thinkin’ I don’t know a virgin when I sleeps with one and pleasures?" — King turns to Sykes, driving George into Norton’s bed.Mason tells George that to win King’s affection back, she should "do dirty things to get him in your bed and keep him there." Instead, George — whose incestuous relationship with her brother is her Big Secret — screams at King about Sykes, "That slut! You like black meat? You’d rather pleasure with a baboon?" and then (there’s more), when George learns Sykes is pregnant, she hisses, "You dumb animal!" and pushes Sykes down the stairs. Later, George discovers she’s preggers and — as the doctor’s wife so eloquently puts it after the delivery — "It come, only it ain’t white."
King cheers us up by promptly poisoning George, then finds the baby’s real dad, Norton. You’re not going to believe this — we didn’t — King settles the score by shooting Norton, then pushing him into a vat of boiling water, and then pitchforking him to death. In retaliation, one of Norton’s pals shoots and kills Mason, ensuring that he wouldn’t be able to overact in the sequel, Drum.
Mesmerizingly heinous.
Tuesday, January 13, 2015
Wednesday, December 24, 2014
For Deliciously Bad Holiday Viewing, NOTHING Can Compare With SANTA CLAUS The Movie!
Ever wonder where Santa came from, and how it's possible he's been around so long? Santa Claus the Movie
will tell you. It seems that in a faux medieval land there was a woodcutter who liked to make toys for children. Returning home one snowy Christmas Eve, Claus (David Huddleston) and the missus (Judy Cornwell) and the two reindeer pulling their sleigh froze to death in a sudden storm. But magic starlight reanimates them, as elves in green felt shanghai them to a Brigadoon-like North Pole HQ. "This is your home now," they titter evilly to the undead Santa, and so he's stuck there forever, amongst the barracks full of elves and sweatshops full of toys, which the immortal elves have been making in anticipation of his arrival.
Ancient elf Burgess Meredith tells Huddleston that he is "the chosen one," and that a prophecy foretold his coming. In this way, Santa Claus the Movie is just like The Matrix, only instead of being cool and exciting it's bizarro and satanically corrupt. More mysterious and unanswered is the question of how an immortal elf can become ancient -- or has poor old Burgess been shuffling and moaning his way around since the beginning of time?
Santa -- who is just as wooden as his toys -- seems not a whit disturbed by the prospect of an eternal, unrelenting hell of catering to spoiled kiddies around the globe. "Ho ho ho," you can practically hear him say, "I'm undead! Might as well make the best of it." Clueless by nature, he's prone to saying things like, one Christmas Eve, "Tonight there's not a child alive who's not bursting with joy and happiness," apparently oblivious to all the non-Christian children he won't be visiting. The question of the poor kids who invariably are forgotten by the Fat Guy is pushed aside as well -- though we imagine that Mrs. Claus, who lobbied for the exclusion of bad children at Christmastime, perhaps attached a rider to her bill disenfranchising the poor, as well.
Or maybe Santa is just an inhumanely callous monster -- perfectly understandable, given that he is, in fact, undead. By the time we reach the present day, and the second of the three plots in Santa Claus the movie, Santa has met Christian Fitzpatrick, a homeless street urchin who has to beg food off strangers. Santa takes Fitzpatrick hot-rodding in his sleigh as a special treat to cheer him up... but does Claus give the kid a home, parents, or even a warm winter coat? No. He just drops him off to fend for himself promising to return next Christmas Eve. (Not even a crappy wooden toy? Thanks for the buggy ride, Santa!)
The third - and final - plot involves an elf named Patch, (played with dexterous apathy by Dudley Moore), who defects to work for a sinister toymaker named B.Z., (played with the usual scenery-guzzling gusto of John Lithgow). Upon medical advice, we’re not permitted to discuss this subplot at all. (Our doctors have informed us that our medications cannot be upped any further.) Suffice it to say that in all the annals of pestilent filmmaking, this ranks right up there with the complete works of Michael Bay.
You must see Santa Claus the movie, if only to boggle at the horrifying-depths to which a big studio Christmas film can sink. It actually perverts the spirit of the holiday into something creepy, itchy, and laugh-out-loud insane Just be sure to set aside sufficient funds for a lifetime of therapy afterward.
Ancient elf Burgess Meredith tells Huddleston that he is "the chosen one," and that a prophecy foretold his coming. In this way, Santa Claus the Movie is just like The Matrix, only instead of being cool and exciting it's bizarro and satanically corrupt. More mysterious and unanswered is the question of how an immortal elf can become ancient -- or has poor old Burgess been shuffling and moaning his way around since the beginning of time?
Santa -- who is just as wooden as his toys -- seems not a whit disturbed by the prospect of an eternal, unrelenting hell of catering to spoiled kiddies around the globe. "Ho ho ho," you can practically hear him say, "I'm undead! Might as well make the best of it." Clueless by nature, he's prone to saying things like, one Christmas Eve, "Tonight there's not a child alive who's not bursting with joy and happiness," apparently oblivious to all the non-Christian children he won't be visiting. The question of the poor kids who invariably are forgotten by the Fat Guy is pushed aside as well -- though we imagine that Mrs. Claus, who lobbied for the exclusion of bad children at Christmastime, perhaps attached a rider to her bill disenfranchising the poor, as well.
Or maybe Santa is just an inhumanely callous monster -- perfectly understandable, given that he is, in fact, undead. By the time we reach the present day, and the second of the three plots in Santa Claus the movie, Santa has met Christian Fitzpatrick, a homeless street urchin who has to beg food off strangers. Santa takes Fitzpatrick hot-rodding in his sleigh as a special treat to cheer him up... but does Claus give the kid a home, parents, or even a warm winter coat? No. He just drops him off to fend for himself promising to return next Christmas Eve. (Not even a crappy wooden toy? Thanks for the buggy ride, Santa!)
The third - and final - plot involves an elf named Patch, (played with dexterous apathy by Dudley Moore), who defects to work for a sinister toymaker named B.Z., (played with the usual scenery-guzzling gusto of John Lithgow). Upon medical advice, we’re not permitted to discuss this subplot at all. (Our doctors have informed us that our medications cannot be upped any further.) Suffice it to say that in all the annals of pestilent filmmaking, this ranks right up there with the complete works of Michael Bay.
You must see Santa Claus the movie, if only to boggle at the horrifying-depths to which a big studio Christmas film can sink. It actually perverts the spirit of the holiday into something creepy, itchy, and laugh-out-loud insane Just be sure to set aside sufficient funds for a lifetime of therapy afterward.
Monday, November 17, 2014
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